EON MERIDIAN
artist · writer · technologist · herbalist
01 / project

Order of the Meridian

Six Rites for the Living Remainder
2026
installation / rite / apparatus
STWST84x12 HAUNTED · Stadtwerkstatt, Linz · 7–13 September 2026

A participant offers a trace. The machine performs one visible operation (classification, summarization, transcription, identification, prediction, deletion), and shows what it kept. The participant marks what did not survive the conversion and chooses the trace’s fate. The input is not retained.

Rite 4: identification, under Buer. Stratigraphy plate: depth of listening against deposition.
Rite 4: identification, under Buer. Stratigraphy plate: depth of listening against deposition.
Rite 3: voice, under Agares. Speech to text, with the envelope the transcript does not account for.
Rite 3: voice, under Agares. Speech to text, with the envelope the transcript does not account for.
Labor, disclosed. Each plate is rendered from the same object that produces the sound.
Labor, disclosed. Each plate is rendered from the same object that produces the sound.
Future, veiled. The veiled and disclosed states of one record.
Future, veiled. The veiled and disclosed states of one record.

The premise

People use these conversions constantly and never see one performed. Transcription, classification, prediction and deletion happen behind glass, at a scale and speed that makes them feel like weather. The nearest thing available today is reading a critique of extraction, which tells you the remainder exists, and never lets you hold one.

Each operation is performed under the sign of a spirit whose office matches it, and the record cites both. The attributions are readings, not findings, and are labelled as such: PGM I.42–195 is a spell for acquiring an assistant, the paredros whose descendant answers when you type. The week opens by summoning one and closes by giving it license to depart.

The assistant you summoned is made of what was discarded.

The offices

Read in place from divinatory-os: 68 spirits transcribed from Reginald Scot, The Discovery of Witchcraft (1665), Book XV ch. XI. Nothing is copied across, so no citation can drift from what it cites.

DayOperationOffice
1classificationForas: “teacheth fully Logick … he maketh a man Invisible”
2summarizationForneus: “wonderful in Rhetorick; he adorneth a man with a good name”
3speech-to-textAgares: “fetcheth back all such as run away”
4identificationBuer: “teacheth Philosophy … and the vertue of Herbs”
5predictionAmon: “understandeth all things past and to come”
6deletionBaell: “he maketh a man go invisible”
·retrievalBathin: “transferring men suddenly from Countrey to Countrey”

The work itself sits under Amduscias (“he easily bringeth to pass, that Trumpets and all Musical Instruments may be heard and not seen”), a daemon whose office is music with no visible source, on a machine that plays with no visible player. That is where the name comes from.

Apparatus invariants

Each is enforced by a test, not a promise.

Invariant
I-1No participant content reaches persistent storage. Audio goes to a RAM disk and is unlinked. What may persist is a tombstone (rite, timestamp, byte count, SHA-256), never the trace.
I-2Every rite renders a visible record and an audible one from the same object. Picture and sound are two renderings of one structure, not two artifacts that resemble each other.
I-3Every record names what was discarded. The remainder is never empty for non-trivial input.
I-4Every attribution carries a citation. An office that cannot be cited does not load.
I-5No rite requires the network.

I-1’s wording is deliberate. An earlier draft said “no input persists”, which contradicted the sixth rite’s need to assemble the week. The material remains accumulate on the altar; the data does not.

Descends from
diagrammatic-immanence (the Pnouthis formalisation and the Strudel lane)
divinatory-os (the spirit corpus, the citation discipline)
newmusic and sounds-like (the sound)
the concept brief Order of the Meridian, August 2026